John Lennon's Imagine in New York City

John Lennon’s Imagine and the Reality of the Human Race

"Imagine there's no heaven. It's easy if you try. No hell below us. Above us only sky. Imagine all the people living for today. "

So what went wrong with John’s Imagined world?  Our society embodies that song today . Humans have always lived for today but in our post-Christendom times we have legitimised the lifestyle that comes from it. My guess is that the current state of the world is not what Lennon imagined would happen if people just did what he suggested in his song. He apparently didn’t understand human nature. We are all born as orphans with an orphan spirit. An orphan spirit is one who refuses to be adopted into God’s family and instead depend on themselves for earthly survival. 

Lennon, an orphan spirit himself, could never imagine what it will take for all people to live a life of peace and the world to “be as one” as he had dreamed in his song.  He though if we just all became secular humanist and gave up our faith (no hell below us above us only sky) and became a one-world communist government (no borders, shared possessions including food) that our pain and sufferings would disappear.  I suppose he never went to or read about Russia, China, N. Korea or Cuba without his rose colored glasses on….. Even Lennon was so biased he refused to see the suffering caused by these nations that he imagined had the perfect solution to end human suffering. The irony.
He didn’t understand that the humans will never treat each other as brothers or sisters because we don’t see each other as such. Doing so we require that we know and love a common parent, God , and know and love an amazing brother, Christ. This of course doesn’t mean there’s going to be peace all the time like in our own human families as we are still imperfect. 
 
We read about or see people everyday who live for today, live for themselves, live a life without a God of love, without a God of justice. We know them by their pride, endless desire for wealth, lust, power, fame, and envy. Their means, which they justify to attain those ends; violence, murder, fraud, theft, embezzlement, infidelity, human/sex trafficking, and slavery, rape, terrorism, selling themselves, the list is long.
The summary of Saint Pope John Paul II’s message for the celebration of the World Day of Peace on 1 January 2002 – on the heels of the 9/11 attacks,  was:  No peace  without justice, no justice without forgiveness.  In the very first paragraphs he outlines how to achieve peace “..how do we restore the moral and social order subjected to such horrific violence? My reasoned conviction, confirmed in turn by biblical revelation, is that the shattered order cannot be fully restored except by a response that combines justice with forgiveness. The pillars of true peace are justice and that form of love which is forgiveness. 

"But in the present circumstances, how can we speak of justice and forgiveness as the source and condition of peace? We can and we must, no matter how difficult this may be; a difficulty which often comes from thinking that justice and forgiveness are irreconcilable. But forgiveness is the opposite of resentment and revenge, not of justice. In fact, true peace is “the work of justice” (Is 32:17). As the Second Vatican Council put it, peace is “the fruit of that right ordering of things with which the divine founder has invested human society and which must be actualized by man thirsting for an ever more perfect reign of justice” (Pastoral Constitution Gaudium et Spes, 78). For more than fifteen hundred years, the Catholic Church has repeated the teaching of Saint Augustine of Hippo on this point. He reminds us that the peace which can and must be built in this world is the peace of right order—tranquillitas ordinis, the tranquillity of order (cf. De Civitate Dei, 19,13).
"True peace therefore is the fruit of justice, that moral virtue and legal guarantee which ensures full respect for rights and responsibilities, and the just distribution of benefits and burdens. But because human justice is always fragile and imperfect, subject as it is to the limitations and egoism of individuals and groups, it must include and, as it were, be completed by the forgiveness which heals and rebuilds troubled human relations from their foundations. This is true in circumstances great and small, at the personal level or on a wider, even international scale. Forgiveness is in no way opposed to justice, as if to forgive meant to overlook the need to right the wrong done. It is rather the fullness of justice, leading to that tranquility of order which is much more than a fragile and temporary cessation of hostilities, involving as it does the deepest healing of the wounds which fester in human hearts. Justice and forgiveness are both essential to such healing.

The key to peace? I think what JPII was saying is in his letter – All you need is love, love is all you need. 
Look to God not to John Lennon to understand the depth of that love.

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